TheQuran.com
Differences Analysis · argument tier

Questions raised about the text

Linguistic, historical, scientific and internal-consistency questions, verse by verse. Each item is an argument, with the sources it cites and a place for the responses.

Codex Parisino-petropolitanus, c. late 7th–early 8th century
Codex Parisino-petropolitanus, c. late 7th–early 8th century · credit
items
191191 original · 0 proposed
verses covered
3035% of 6,236
suras
26of 114
cite a source
100%0 cite none
Browse by category

The old site's categories

Each item is filed under one category from the old site's list (its most specific one); the other categories it carries still show as tags.

All category tags

What the questions are about

  1. Open question · old label “Question” 99 52%
  2. Linguistic 39 20%
  3. Historical background · old label “Historical Background” 36 19%
  4. Historical 24 13%
  5. Internal contradiction · old label “Quranic Contradiction” 24 13%
  6. Ambiguity 22 12%
  7. Parallels with earlier sources · old label “Copied from other sources” 5 3%
  8. Scientific 3 2%
  9. Geographical 0 0%
  10. Numerical 0 0%

original site proposed · an item can carry more than one category, so the bars sum to more than 191.

Across the Qur'an

Items per sura

1114sura order · darker = more items · none = blank
44 items · page 2 of 2 Clear
  1. 24:42 verses Internal contradiction Argument The text declares that people who accuse “chaste women” without presenting evidence for the accusation are transgressors, but Allah will forgive them if they repent. This declaration contradicts another verse, Q 24.23, which stat…
  2. 26:152 verses Parallels with earlier sources Argument Allah addresses Moses and Aaron in this verse. There are two problems in the Arabic grammar of the verse. First, the word ma‘kum is translated “with you” by Palmer. To be grammatically correct in the Arabic dual form (al-muthanna…
  3. 26:454 verses Open question Argument The discourse here concerns a competition between Moses and some of the Pharaoh’s magicians. Moses wins the competition—and their conversion—when he uses his rod to swallow up their ropes and rods. However, this detail in verses …
  4. 26:2103 verses Open question Argument The text states that the devils did not descend with the Qur’ān. However, in another place the Qur’ān states that Satan interfered in the process of revelation and spoke through Muḥammad. (See the critical analysis of Q 22.52, Qu…