TheQuran.com
Differences Analysis · argument tier

Questions raised about the text

Linguistic, historical, scientific and internal-consistency questions, verse by verse. Each item is an argument, with the sources it cites and a place for the responses.

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Codex Parisino-petropolitanus, c. late 7th–early 8th century
Codex Parisino-petropolitanus, c. late 7th–early 8th century · credit
items
191191 original · 0 proposed
verses covered
3035% of 6,236
suras
26of 114
cite a source
100%0 cite none
Browse by category

The old site's categories

60 Open question 31% of items 60 original · 0 proposed · old “Question” 39 Linguistic 20% of items 39 original · 0 proposed 24 Internal contradiction 13% of items 24 original · 0 proposed · old “Quranic Contradiction” 24 Historical background 13% of items 24 original · 0 proposed · old “Historical Background” 21 Historical 11% of items 21 original · 0 proposed 15 Ambiguity 8% of items 15 original · 0 proposed 5 Parallels with earlier sources 3% of items 5 original · 0 proposed · old “Copied from other sources” 3 Scientific 2% of items 3 original · 0 proposed 0 Geographical 0% of items 0 original · 0 proposed

Each item is filed under one category from the old site's list (its most specific one); the other categories it carries still show as tags.

All category tags

What the questions are about

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  1. Open question · old label “Question” 99 52%
  2. Linguistic 39 20%
  3. Historical background · old label “Historical Background” 36 19%
  4. Historical 24 13%
  5. Internal contradiction · old label “Quranic Contradiction” 24 13%
  6. Ambiguity 22 12%
  7. Parallels with earlier sources · old label “Copied from other sources” 5 3%
  8. Scientific 3 2%
  9. Geographical 0 0%
  10. Numerical 0 0%

original site proposed · an item can carry more than one category, so the bars sum to more than 191.

Across the Qur'an

Items per sura

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1114sura order · darker = more items · none = blank
83 items · page 3 of 3 Clear
  1. 25:3 Open question Argument The verse presents an argument regarding the rationality of pagan worship. The verse mocks the faith of idolaters in gods who do not create a thing, unlike Allah the creator. Al-Rāzī explains the verse by stating, “They [the idol…
  2. 26:454 verses Open question Argument The discourse here concerns a competition between Moses and some of the Pharaoh’s magicians. Moses wins the competition—and their conversion—when he uses his rod to swallow up their ropes and rods. However, this detail in verses …
  3. 26:223 Open question Argument The topic of the discussion here is about the diviners or the devils. The verse states that “but most of them are liars,” which suggests that some diviners or devils are truthful.