Al-Mu’minūn 23:101
The verse
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. — Marmaduke Pickthall
The issue
In Arabic, the verse states that on the Day of Judgment people will not question each other. (The closest English translation is found in Arberry: “For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another.”) Yet in two other verses the Qur’ān states that they will question each other. In Q 37.27 the Qur’ān states, “and some shall draw near to others, to question each other,” and in Q 52.25 it states, “And they shall accost each other and ask questions.”
Regarding this contradiction between Q 23.101 and the aforementioned verses, Muhammad al-Rāzī comments that the Day of Resurrection of the dead is fifty thousand years. During this period of time, there will be different circumstances; in some instances they will question and in other instances they will not make an utterance.
Another interpretation offered by al-Ţabarī states that people will not ask questions at the first blow of the trumpet. (Muslim scholars disagree regarding the number of blows. Some state there will be two blows, while others say three.) The statement in Q 37.27 (“some shall draw near to others, to question each other”) implies that after entering al-Janna, people would come to question each other.
The verses do not support these opinions as there is no connection among all these verses in the Qur’ān, and they are not served by their surrounding contexts. The statements of the Muslim exegetes are merely defenses to nullify the existing contradiction among these Qur’ānic verses.
Arabic text of this item
تقول الآية إنه في يوم الحساب لن يسأل الناس بعضهم بعضاً، بينما جاء في آيتين أخريين: <وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ>.
يعلق صاحب كتاب «من غرائب آي التنزيل» على التعارض بين الآية (101) والقول <وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ>، بأن يوم القيامة مقداره خمسون ألف سنة، وفيه أحوال مختلفة، ففي بعضها يتساءلون، وفي بعضها لا ينطقون، كما سبق ورأينا.
لدينا أيضاً تأويل آخر أورده الطبري، يقول إن الناس لا يتساءلون في النفخة الأولى (يختلف علماء الإسلام في عدد النفخات، بعضهم يقول: اثنتان، وآخرون يقولون: ثلاث نفخات)، أما قول الآية: <وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ>، فيفيد أنه بعد دخول الجنة، يأتي الناس لسؤال بعضهم بعض. ولكن الآيات لا تدعم هذه الأقوال؛ إذْ لا يوجد من رابط بين هذه الآيات في القرآن، كما لا يخدمها السياق الذي أتت فيه.
Sources cited
- M. al-Rāzī, Gharā’ib 353; compare with al-Baghawī 5: 429.
- al-Ţabarī, Tafsīr 17: 111
- (الصافات 37: 27، الطور 52: 25).
- الرازي، غرائب آي التنزيل 353.
- البغوي، تفسير 5: 429.
- الطبري، تفسير 17: 111.