Al-Baqarah 2:31
The verses
And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful. — Marmaduke Pickthall
They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise. — Marmaduke Pickthall
He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide. — Marmaduke Pickthall
The issue
Verses 31–33 are a continuation of the conversation between Allah and the angels concerning the creation of man. These verses state that Allah taught Adam the names of “all of them.” Then Allah asks the angels to repeat these names, “‘if ye are truthful.’” The commentary of al-Jalālayn explains the meaning of Allah’s question to the angels, “‘if ye are truthful’”:
Allah meant that He did not create someone who is more knowledgeable than the angels, nor that they [the angels] are eligible to become vicegerents. In saying this, Allah was making it clear to the angels that they were mistaken in their assumption, and that their knowledge is not superior: “‘Glory be to Thee! no knowledge is ours but what Thou thyself hast taught us, verily, Thou art the knowing, the wise’” [Q 2.32], to which Allah would reply: “‘O Adam declare to them their names’” [Q 2.33].
Regarding the statement in Q 2.31 that Allah “taught Adam the names of all,” some Islāmic scholars say that the names that Allah taught Adam were the names of the creatures. Others believe that they were the names of everything in the world. However, another group of scholars believe that they were the names of the angels. Still others reason that they were the names of Adam’s descendents. Another example of improper handling of the divine nature of Allah is found in the Commentary of al-Tabarī:
‘Alī Ibn al-Hassan told us: narrated by [a man named] Muslim, who narrated from Muhammad Ibn Mus. ‘ab, who narrated from ‘Asim Ibn Kulayib, who narrated from Sa‘īd Ibn Ma‘bad, who narrated from Ibn ‘Abbās concerning Allah’s saying, “And He taught Adam the names of all things.” He said: “Allah taught him the names of all things, including trifles, the corrupted and bad things, and the breaking of wind [flatulence].”
Arabic text of this item
تتابع الآيات 31 ـ 33 مجريات الحوار بين الله والملائكة بشأن خلق الإنسان، وتقول إنَّ الله علّم آدَم أسماء كل ما في العالم، ثم طلب من الملائكة إخباره عن تلك الأسماء إنْ كانوا <صَادِقِينَ> (الآية 31). ويشرح الجلالان: «<إِنْ كُنتُمْ صَادِقِينَ>: في أني لا أخلق أعلم منكم أو أنكم أحق بالخلافة». فيُسقط بأيدي الملائكة، ويعلنون: <لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا. إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ> (الآية 32). عندها يقول الله: <يَا آدَمُ أَنبِئْهُم (أي الملائكة) بِأَسْمَآئِهِمْ!> (الآية 33).
يقول المفسرون إنَّ الأسماء التي علَّمها اللهُ لآدَم هي: أسماء الخليقة؛ وبعضهم قال إنها أسماء كل شيء في العالم؛ وآخرون دفعوا بأنها أسماء الملائكة؛ بينما قال شارحون آخرون إنها أسماء ذُرِّيَّتُهُ.
والسؤال، هل قصة تعليم الله لآدم ثم طلبه من الملائكة إخباره عمّا علّمه، رغم معرفته بجهلهم بالأسماء، يتناسب مع التنزيه؟ ثم إنّ الآيات لا تخبرنا أن الملائكة أدّعت أنها أعلم من الإنسان أو أنها أحق بالخلافة، فلماذا جاء القول: <إِنْ كُنتُمْ صَادِقِينَ>.
من أمثلة التناول غير اللائق للذات الإلهية ما نقرأه في تفسير الطبري:
«حدَّثنا علي بنُ الحسنِ، قال: حدَّثنا مسلمٌ، قال: حدَّثنا محمدُ بنُ مُصْعبٍ، عن قيسٍ، عن عاصمِ بن كُلَيْبِ، عن سعيدِ بنِ مَعْبَدٍ، عن ابنِ عباسٍ في قول اللهِ: <وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا>. قال: علَّمه اسمَ كلِّ شيء، حتى الهَنَةِ والهُنيَّةِ، والفَسْوةِ والضَّرْطةِ».
Sources cited
- الجلالان 6.
- تفسير الطبري 1: 516.
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